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What more nearly concerns us here is the Jewish calendar, outlined in Leviticus 23.

The computation of time among the Jews was based primarily upon the lunar month.

It is not wonderful that this principle was recognized later in the Christian Church, for it had pagan example also in its favour.

"The Greeks and barbarians", says Strabo (X, 39), "have this in common that they accompany their sacred rites by a festal remission of labour".

The same may be said of the minor Jewish festivals, e.g. John, which were, for the most part, of later institution.an intercalary month seems to have been introduced when necessary, at this point, in order to prevent the 14th day of Nisan from arriving too early.On that day (Leviticus 23:5, 10) the firstfruits of corn in the ear had to be brought to the priests and the paschal lamb sacrificed.The special honour which the faithful paid to the Sunday (], may have helped, later on, to produce the impression that the Christians had much in common with the worshippers of Mithras.The starting-point of the Christian system of feasts was of course the commemoration of the Resurrection of Christ on Easter day.

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